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They participated in large numbers in public affairs and held important positions in journalism and in schools and associations that flourished from 1911 to 1924.Prominent Iranian women who played a vital part in the revolution include Bibi Khatoon Astarabadi, Noor-ol-Hoda Mangeneh, Mohtaram Eskandari, Sediqeh Dowlatabadi, and Qamar ol-Molouk Vaziri.

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Similar to many societies, women were separated into different social classes and by the use of the chador many would feel equality amongst all classes of women fighting for the same cause.

Not with-standing this, in the Islamic Republic of Iran, Ayatollah Khomeini severely curtailed rights that women had become accustomed to under the shah.

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Many women that did not previously choose to wear the chador (before the banning of the hijab) only wore this highly modest garb to show their high levels of support for the Ayatollah and aversion to the Shah.

Another way the chador helped in Iranian society was it enabled women to be a unified force.

This includes marriage law, divorce law, education rights, clothing and Hijab, health and abortion-related issues (like family planning in Iran and abortion law in Iran) and the right to vote.

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