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These include the Iraqi Shia Marja' (Grand Ayatollah) Ali al-Sistani; In nearly all Muslim cultures, young girls are not required to wear a ħijāb.

There is not a single agreed age when a woman should begin wearing a ħijāb—but in many Muslim cultures, puberty is the dividing line.

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their khimār over their breasts and not display their beauty except to their husband, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their (Muslim) women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments.

In private, and in the presence of close relatives (mahrams), rules on dress relax.

However, in the presence of the husband, most scholars stress the importance of mutual freedom and pleasure of the husband and wife.

Sometimes its use is literal, as in the verse which refers to the screen that separated Muhammad's wives from the visitors to his house (), while in other cases the word denotes separation between deity and mortals (), wrongdoers and righteous (, 41:5), believers and unbelievers (), and light from darkness ().

The Arabic word jilbab is translated as "cloak" in the following passage.

Detailed scholarly attention has focused on prescribing female dress in conformity with hijab.

The four major Sunni schools of thought (Hanafi, Shafi'i, Maliki and Hanbali) hold that the entire body of the woman, except her face and hands – though a few clerics It is recommended that women wear clothing that is not form fitting to the body: either modest forms of western clothing (long shirts and skirts), or the more traditional jilbāb, a high-necked, loose robe that covers the arms and legs.Contemporary Salafis insist that the jilbab (which is worn over the Kimaar and covers from the head to the toe) worn today is the same garment mentioned in the Qur'an and the hadith; other translators have chosen to use less specific terms: Debate focused on how much of the male or female body should be covered.Different scholars adopted different interpretations of the original texts.Hijab can also be used to refer to the seclusion of women from men in the public sphere, or it may denote a metaphysical dimension, for example referring to "the veil which separates man or the world from God".Most often, it is worn by Muslim women as a symbol of modesty and privacy.This had led some to argue that the mandate of the Qur'an to wear hijab applied to the wives of Muhammad, and not women generally.

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